New England
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December 9, 2025
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It was a very snowy Wednesday evening, and the students at Thomas Aquinas College, New England, were only too glad to retreat to the snug and warmly lit library to ponder the influence and appeal of Scripture. Accordingly, tutor Dr. Brett Smith prepared and presented an intriguing talk entitled “How Scripture Requires All Christians to be Catholic.”
“My purpose,” he began, “is to instill and present a few of the ways in which Scripture requires all Christians to be Catholic.” Dr. Smith proceeded to lay out his rationalization through four principle arguments: first, the combined necessity of a valid Eucharist with the power of binding and loosing given to the Church in the Gospel of Matthew; second, the power of binding and loosing in reference to instruction; third, the promise of reliable teachers in the Letter to the Ephesians; and fourth, the combination of the significance of transubstantiation and Eucharistic adoration with the New Testament promise of a reliable tradition.
“If transubstantiation is false, then idolatry was central to the worship of every church throughout most of the Christian world.”
Taking these four arguments, Dr. Smith then turned to the doctrine of the Church to show that, in observing the promises made by, the Catholic Church is the only church that fully gives what Scripture has guaranteed. The Church, he declared, is the visible society of those legitimately baptized. Moving into text from 1 Corinthians, chapters 10 and 12, he explained that people are joined to the Body of Christ through baptism, and this body of Christians is indeed visible.
The four essential traits of a society, Dr. Smith posed, are that first, it is composed of a number of people; second, it must pursue a common object; third, it must use a common means; and fourth, it must be under a common authority. Turning again to Scripture and referencing Matthew 16 and 18, he showed that these four essential traits are met by the Catholic Church, as the baptized form a number of people; they commonly pursue salvation; they have the common means of baptism and the Eucharist; and they are united under the authority of the Church. “Truly I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” (Matt. 18:18).
Dr. Smith next proceeded to make his essential arguments for why all Christians should be Catholic. First, the Catholic Church is the only one to have the valid sacrament of the Eucharist, which is necessary for salvation; second, the Church has the power to deny the Eucharist to those who refuse to repent of their sins; and third, this power of excommunication is a means of discipline intended to lead to repentance. Because of the authority granted in Matthew 18, the Church can exercise this discipline.
In true Euclidian-Thomistic manner, Dr. Smith concluded with a syllogistic summary of his arguments. “If transubstantiation is false, then idolatry was central to the worship of every church throughout most of the Christian world. Therefore … transubstantiation is not false. Therefore, transubstantiation is true. If transubstantiation is true, then the Eucharist should be received and worshipped. Therefore, by modus ponens, the Eucharist should be received and worshipped. Only Catholics receive and regularly worship the Eucharist. Therefore, if the Eucharist should be received and worshipped, one should be Catholic.”
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